GUEST POST
Hey Dan’s readers (theatrical aside, re: the last guest post I did for Dan: Shenan: “You should go in and change that part where I said there were spoilers. I don’t really reveal any twists or anything, and I feel like your readers are just going to stop reading it after seeing that in the beginning.” Dan: “My readers? You mean Joe. My readers are Joe.” Shenan: “And Andy!! And I linked to it on Facebook so I bet some random people will click on it...”). So I guess, hey Andy and Joe and random people who click here from Facebook. Guess who it is again (hint: one of the two people in the above conversation, and not Dan). I know, pretty soon Dan’s blog is going to have more of my content on it than his (well, save for during the month of October). And I know, I’m no “Dan P.” as he refers to his internet-self as. But when I was going on and on about all this stuff I’d written on a post-it note and stuck inside a random work notebook that I’d just found, Dan suggested I write another blog post on it. So here I am, writin’ a blog post! It’ll make sense soon, I promise.
Hey Dan’s readers (theatrical aside, re: the last guest post I did for Dan: Shenan: “You should go in and change that part where I said there were spoilers. I don’t really reveal any twists or anything, and I feel like your readers are just going to stop reading it after seeing that in the beginning.” Dan: “My readers? You mean Joe. My readers are Joe.” Shenan: “And Andy!! And I linked to it on Facebook so I bet some random people will click on it...”). So I guess, hey Andy and Joe and random people who click here from Facebook. Guess who it is again (hint: one of the two people in the above conversation, and not Dan). I know, pretty soon Dan’s blog is going to have more of my content on it than his (well, save for during the month of October). And I know, I’m no “Dan P.” as he refers to his internet-self as. But when I was going on and on about all this stuff I’d written on a post-it note and stuck inside a random work notebook that I’d just found, Dan suggested I write another blog post on it. So here I am, writin’ a blog post! It’ll make sense soon, I promise.
Now, when I once admitted going
to see Dark Star Orchestra, a band that recreates exact set-lists from actual
Grateful Dead concerts in each show they play, back in my high school days
(...twice), Dan said to me, “That is possibly the nerdiest thing you’ve ever
confessed to doing.” Well, this blog post might trump that. I think I just did
something nerdier. And it involves these two men:
(Not as sexy as it sounds)
Yes, that would be Lars von
Trier, artsy pteromerhanophic Danish director, and Ambrose Bierce, 19th Century American journalist
and short-story author and bad-ass-mysterious-Mexican-desert-disappearer-into. Awhile ago, I started thinking about
Ambrose Bierce (I mean, who doesn’t on a slow day at work?), and started
getting a weird sense of deja vu. Of course, my natural first instinct was to
think, “Fucking A! I guess that settles it once and for all: I must’ve been ol’
A.B. in a former life!” But then I realized it was because I’d just watched
Lars von Trier’s ANTICHRIST, and many of the same tropes, motifs, and symbols
seemed to be resonating between centuries in the works of these two artists. At
least that means I never had to experience sustaining a serious head wound in
the Battle of Kennesaw Mountain. Or being Danish. (Ba-da tsss! All in good fun,
Danes)
Now, I’m not really sure if this
post is going to reach some overarching conclusion or point by the end of its
exploration, but I thought it’d be fun and maybe a little interesting to
compare some Ambrose Bierce stories and how they may have influenced or been
borrowed from, or just totally coincidentally correlate with, ANTICHRIST. Since
readership is mostly limited to people I know have seen ANTICHRIST, I’m going
to dive right in and avoid describing its plot in detail. But I will describe
some Ambrose Bierce stories along the way.
First off: let’s take the short
story “The Damned Thing” from 1894. This is arguably one of Bierce’s most
famous stories (besides “An Occurrence At Owl Creek Bridge,” which most
everybody probably had to read in middle school or high school), and was made
into a MASTERS OF HORROR episode in 2006 (in kind of a weird interpretation
with a really shitty CGI monster at the end, which essentially negates the
whole point of the short story). I first read it in a tattered used copy of a
circa-1950s compendium of horror-related short stories edited by--wait for
it--Boris Karloff. I remember reading it aloud to my friends in my parents’
basement and being totally entranced by it (yep, if you didn’t think
younger-Shenan was nerdy enough after the DSO concert thing, that’s what else I
did in my free time). “The Damned Thing” starts out in Hugh Morgan’s cabin,
where a whole bunch of townspeople, local farmers, a coroner, and the dead body
of Hugh Morgan have gathered. William Harker, a good friend of Morgan’s, comes
forth to offer insight into how Morgan’s body ended up so mangled and lifeless,
via Morgan’s diary and his own recollections of a hunting trip he took with
Morgan. He tells everyone how when he and Morgan were in the woods hunting,
they encountered something unseen thrashing around in the bushes, which Morgan
referred to as “the damned thing,” apparently familiar with whatever it was.
Moving closer to the wild oats where the thing seemed to be, with guns cocked,
Morgan and Harker see the oats being crushed, with seemingly nothing atop them.
Though he seems to recall no fear, Harker says that the experience left an
unsettling effect on him. As he tells it,
...once in
looking carelessly out of an open window I momentarily mistook a small tree
close at hand for one of a group of larger trees at a little distance away. It
looked the same size as the others, but being more distinctly and sharply
defined in mass and detail seemed out of harmony with them. It was a mere
falsification of the law of aerial perspective, but it startled, almost
terrified me. We so rely upon the orderly operation of familiar natural laws
that any seeming suspension of them is noted as a menace to our safety, as
warning of unthinkable calamity.
Long story short, Morgan fires
his gun at whatever is disturbing the oats, and before he knows it, Harker is
thrown to the ground and hears Morgan screaming in agony somewhere in the
distance. He looks over and sees Morgan’s body being thrashed about from side
to side as if in violent, supernatural convulsions. And by the time he reaches
him, he’s dead. Of course, the coroner doesn’t buy this story, concludes that
Morgan was maimed by a mountain lion, and leaves Harker feeling more than a
little bit invalidated. Similarly, we learn through some final excerpts from
Morgan’s diary, Morgan worried he was insane when he first began to encounter
“the damned thing.” But he eventually concludes that he’s not insane. He
references the actinic rays that the human eye is no able to detect, stating
that the eye’s “range is but a few octaves of the real chromatic
scale,” and similarly, that there are notes that the human ear cannot
detect. He concludes that there exist things in the natural world that humans
cannot perceive, and our own (literal and metaphorical) blindness to these
things terrifies us, instinctually.
Now tell me you’re not thinking
of ANTICHRIST at this point. And not just because I inserted that picture
above. So many of the same themes seen in "The Damned Thing" are echoed in
ANTICHRIST. ANTICHRIST is all about The Woman’s (and eventually The Man’s)
terror at the seemingly innocuous (and ironically named) Eden, because of
something at work that they can’t perceive, that nevertheless has total power
over them. It’s at the root of all anxieties, fear of something in which
neither the feared thing nor the fear itself fit into the heuristic by which we
view the world, and it’s a powerful button to press in the viewer/reader.
Additionally, both the movie and
the story play on the fact that what seems inanimate actually has a
consciousness that we can’t perceive the whole of. Like an evil Gaia Theory
gone rogue, ANTICHRIST posits that a place can be evil, that “nature is Satan’s
church,” in a much more sinister turn of Ambrose Bierce’s words:
I have
observed a flock of blackbirds occupying an entire tree-top — the tops of several
trees — and all in full song. Suddenly — in a moment — at absolutely the same
instant — all spring into the air and fly away. How? They could not all see one
another — whole tree-tops intervened. At no point could a leader have been
visible to all. There must have been a signal of warning or command, high and
shrill above the din, but by me unheard...It is known to seamen that a school
of whales basking or sporting on the surface of the ocean, miles apart, with
the convexity of the earth between, will sometimes dive at the same instant —
all gone out of sight in a moment. The signal has been sounded — too grave for
the ear of the sailor at the masthead and his comrades on the deck — who
nevertheless feel its vibrations in the ship as the stones of a cathedral are
stirred by the bass of the organ.
Flocks of birds lifting off at
once in silent Vs, whales diving simultaneously miles apart: these groups of
animals all move with one consciousness, as limbs of one being, form something
greater than sum of its parts when its parts are all we can perceive in our
limited grasp. And if we can only grasp its parts, how can we begin to
understand its full nature? Its goodness, or its evil? And by extension, our
full nature, our goodness or evil, what we’re connected to and affected by in
ways we might not see? We can’t, and that’s what makes it so damn terrifying.
And, just to show you how
horrifically the MASTERS OF HORROR episode mangled the entire concept of the
story just as the damned thing mangled Hugh Morgan’s body, here is the image
they chose to reveal of the damned thing:
It’s a poor screen-cap, but
really? Really? You’re going to ruin the whole point by showing it at all, and
that’s what you show? A monster made of oil blobs?
Moving on, I also noticed eerily
similar imagery to that of ANTICHRIST in Bierce’s 1891 story “Chickamauga.”
This is a haunting story that no doubt drew on Bierce’s experiences as a Civil
War soldier. The gist of “Chickamauga” is this: a little boy is playing by
himself in the woods, wandering about pretending he’s a general commanding an
army. He falls asleep in the woods, and when he awakens, there are men all
around him. Some are walking, some are crawling, some are lying on the ground
bloodied and motionless. I think I’m going to let Ambrose Bierce’s startlingly
evocative words do the describing of this:
Singly, in
pairs and in little groups, they came on through the gloom, some halting now
and again while others crept slowly past them, then resuming their movement.
They came by dozens and by hundreds; as far on either hand as one could see in
the deepening gloom they extended and the black wood behind them appeared to be
inexhaustible. The very ground seemed in motion toward the creek. Occasionally
one who had paused did not again go on, but lay motionless. He was dead. Some,
pausing, made strange gestures with their hands, erected their arms and lowered
them again, clasped their heads; spread their palms upward, as men are
sometimes seen to do in public prayer...
...Something
in this—something too, perhaps, in their grotesque attitudes and
movements—reminded him of the painted clown whom he had seen last summer in the
circus, and he laughed as he watched them. But on and ever on they crept, these
maimed and bleeding men, as heedless as he of the dramatic contrast between his
laughter and their own ghastly gravity. To him it was a merry spectacle. He had
seen his father’s negroes creep upon their hands and knees for his
amusement—had ridden them so, “making believe” they were his horses. He now
approached one of these crawling figures from behind and with an agile movement
mounted it astride. The man sank upon his breast, recovered, flung the small
boy fiercely to the ground as an unbroken colt might have done, then turned upon
him a face that lacked a lower jaw—from the upper teeth to the throat was a
great red gap fringed with hanging shreds of flesh and splinters of bone. The
unnatural prominence of nose, the absence of chin, the fierce eyes, gave this
man the appearance of a great bird of prey crimsoned in throat and breast by
the blood of its quarry. The man rose to his knees, the child to his feet. The
man shook his fist at the child; the child, terrified at last, ran to a tree
near by, got upon the farther side of it and took a more serious view of the
situation. And so the clumsy multitude dragged itself slowly and painfully
along in hideous pantomime—moved forward down the slope like a swarm of great
black beetles, with never a sound of going—in silence profound, absolute.
Holy fucking shit. Let’s all just
take a moment to just sit with those words before we move on. Maybe re-read
them and let them knock the wind out of you again? I hope I write something
1/10th that good someday.
So then, of course you presume
now that the “Chickamauga” of the title is the Battle of Chickamauga, from
which these men are staggering away. The little boy still does not fully grasp
the horror of what has happened to these men, or the horror of war itself, and
continues on playing in his fantasy version of war, joyfully walking home again
through the woods leading all these “soldiers” at his precocious little
command. And then he emerges from the forest to see his home on fire and his
mother lying on the ground dead, and the story ends without needing to tell us
in so many words that he grasps the reality of war and death for the first
time. “Then
he stood motionless, with quivering lips, looking down upon the wreck.”
This one doesn’t evoke themes as
much (though you could make the argument that the boy’s lack of
perception/perspective on the horrors around him mirrors The Man’s initial lack
of and eventually gaining of understanding of the evil of Eden), but it’s final
image is chillingly similar to the final image of ANTICHRIST. This one:
“Chickamauga” actually what I instantly thought of when I
saw the ending of ANTICHRIST, the final scene where Willem Dafoe marches
through the forest out of Eden with an “army” of ghostly women. Did von Trier
ever read this slightly obscure story from the American Civil War literature
canon? I’m guessing the answer’s probably “no,” but perhaps this image is so
haunting (and perhaps so universal to war/death/evil/groups of people walking
in general) that it’s nestled itself into the consciousnesses of people
worldwide.
Finally, we have “The Boarded Window” (1891). This story is
about a man named Murlock whose wife dies and, after he prepares her for burial
in his remote cabin, he hears the cry of a child in the distance. He is puzzled
and slightly disturbed, but falls asleep, only to awaken to a mysterious
presence in his house. All of a sudden, he feels/hears a body being slammed
against the table where his wife had been lain, and reaches up to feel that no
body is there. He thinks that he’s going insane with fear--as Bierce writes, “There
is a point at which fear may turn to insanity; and insanity incites to action.
With no definite plan and acting like a madman, Murlock ran quickly to the
wall. He seized his loaded rifle and without aim fired it.”
The blast from the gun reveals that it’s a panther, dragging away the
body of his wife. He passes out, and awakens to find the body of his wife on
the floor, all disheveled from the panther. With...the ear of the panther in
her mouth. What?
OK, what does this have to do
with ANTICHRIST, you might ask? I’ll admit, the connection is probably a minor
one. But it stood out to me nonetheless. “The Boarded Window” plays with how
our emotions and perceptions can dictate our reality and our nature. Murlock,
never having experienced deep sadness before and finding himself unable or
unsure of how to feel or act in the face of great sadness, does not cry for his
wife. But that doesn’t mean he doesn’t experience her loss; it just doesn’t
manifest itself in the normal emotional channels, translated into the normal
actions carried out in response to those emotions. Bierce writes:
Murlock had no
experience in deep sadness. His heart could not contain it all. His imagination
could not understand it. He did not know he was so hard struck. That knowledge
would come later and never leave.
Deep
sadness is an artist of powers that affects people in different ways. To one it
comes like the stroke of an arrow, shocking all the emotions to a sharper life.
To another, it comes as the blow of a crushing strike. We may believe Murlock
to have been affected that way.
This is a man
clearly transformed by grief he doesn’t know how to experience or deal with,
whose reality and sanity is thus transformed by it too. Or is it only that?
Does his grief perhaps have the power to transform objective reality as well?
How could his wife have ended up with the panther’s ear clenched beneath her
teeth if a) the panther wasn’t real, and b) she was dead.
Grief, anxiety,
and the ways in which our emotions can both alter our subjective perceptions and
objective realities are also themes explored by ANTICHRIST.
von Trier
explores in this movie how one woman could be so wracked with
guilt and anxiety that she begins to question the structure of her own reality
and her own nature, maybe internalizing the kinds of messages she explored in
her graduate studies. She begins to question the issues of inherent guilt
over/evil in being a woman, when a woman's defining feature of being a woman (her
sexuality) causes something "evil" to happen (as it did when her son
fell to his death while she was having sex with her husband). It also takes
anxiety and asks the question: if our fears and sense of evil are really
constructions of our mind, then doesn't that mean there is, inherently,
something evil in ourselves? And doesn't that make our nature evil, if even a
part of it is evil? If you believe yourself to be evil, and internalize
that message, who or what is to say you’re not? What stops you from acting on
it? What stops the world from being evil if that’s how you experience it? Who’s
to say it’s not?
And we’ll end on
a picture of Charlotte Gainsbourg looking like she’s having a lot of fun
playing evil. That’s it! I hope I’ve inspired someone to go out and read some
Ambrose Bierce today. Or re-watch some ANTICHRIST. Or both. We now return to
your regularly scheduled blog programming...